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The Earth Times | Posted September 25, 2002

 

THE DURBAN CONFERENCE
Unesco examines the interplay of race and genetics

> BY KENYA A. DILDAY
Copyright © 2002 by The Earth Times. All rights reserved


DURBAN--"Even if we understood each other at the genetic level, it would tell us nothing about how to live or how to treat each other."

George Annas made this statement Monday at the UNESCO discussion on "The New Aspects of Racism in the Era of Globalization and the Gene Revolution," at the World Conference against Racism. Annas, a professor and chair of the Health Law Department at Boston University, was part of a panel that included author Nadine Gordimer, Axel Kahn, a French geneticist, Achille Mbembe of the Institute for Social and Economic Research at the University of Witwatersrand in Johnannesburg and Elikia M'Bokolo, a historian and director at the Ecole des Hautes Etudes en Sciences Sociales in France. The panel was moderated by Jerome Binde, Director of the Division of Anticipation and Prospective Studies for UNESCO.

It has long been proven that racism has no scientific basis--that, as Kahn, research director at INSERM and the head of the Cochin Insitiute of Molecular Genetics stated, 'the color of skin does not reflect a genetic divergence." In 1950, UNESCO made an offiical statement to this effect. But as Kahn said, for their expectation "that racism has no possible justification and was bound to disappear, I am afraid we jumped the gun."

In 1997, UNESCO issued a Universal Declaration on race and racial prejudice in response to developments in science and technology. It underlined that scientific and biological research should fully respect human diginity and be oriented at the prohibition of all forms of discrimination based on genetic characteristics. Since the human genome was mapped earlier this year, there has been an international rush to create new laws; about cloning, genetic research, stem-cell research to protect us from ourselves, since history has show that our scientific reach and prowess can surpass our humanistic evolution.

The discussion on the panel vacillated between two main concerns about the interplay of science and racism in the era of globalization. One, that the advances in medicine and health care would not reach the poor and more specifically, the darker-skinned poor. And two, that recent genetic advances might be used to breed a race of people that are either gentically superior or genetic specimens.

Gordimer, a South African and longtime activist for racial equality in her country, said that while the ideal we have before us is "one world-a just world under a new name-gobalization," she was concerned that the scientific advancements of gobalization would be limited to an elite few, that "While vast economic difference continues to prevail, between the haves and the have-nots, its going to be the haves, mainly western and white-skinned and not the have-nots, maily dark skinned who will afford to counter the physical affliction and live longer and better."

Annas cited the example of the Human Genome Diversity project, which, he said, had tried to collect the DNA of 700 tribes that were in danger of dying out yet showed no concern for the survival of the tribes, other then as genetic specimens. He questioned whether one day we will reproduce children as we reproduce animals, and concluded by saying, "Science has become too powerful."

The two blacks on the panel, both academics, spoke last and addressed the psychological and sociological aspect of globalization. M'Bokolo said that the scientific debunking of race as a genetic structure had led to culture replacing race as a perceivably immutable characteristic saying. "A refugee, or an asylum seeker is perceived as someone who is entrapped in particular culture." "This concept of culture has invaded the discourse," M'Bokolo added.

Mbembe discussed the fact that as information and goods traverse the globe with relative welcome and ease, the borders have not opened so easily for people. "One of the central paradoxes is the growing openness or permeability of borders and at the same time their crystallization which has given rise to a new form of racism," he said, calling it "a radicalization of the distinction between humans and services."

Mbembe both asked and answered, "How can we explain the phenomenon that racism continues to endure if racism does not exist? The force or strength of racism is in the fact that the racist impulse links the rational and irrational."

All of the panelists acknowledged that the genetic disproof of race had made little difference in the lives of those other than scientists. UNESCO has moved on to a new goal--ensuring that the same genetic science that disproved the existence of race to little avail might not be used to create a super-race of rulers or a sub race. As Binde said in opening the discussion, "When you try to address the problems of the present it is already too late. We should try to anticipate the problems of the future."

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