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The Earth Times | Posted September 25, 2002

 

THE DURBAN CONFERENCE
Nobel laureate Nadine Gordimer dismayed by 'racist' attacks
> BY JAY NEWTON-SMALL
Copyright © 2002 by The Earth Times. All rights reserved


DURBAN--Nobel laureate and UNDP Goodwill Ambassador Nadine Gordimer criticized the bickering that has been going on in many of the meetings at the World Conference against Racism in Durban.

"Like all conferences it has mixed results, but I'm totally in favor of it happening," said Gordimer in an interview Monday with Conference News Daily. "I think that even when contentious things come up it must be discussed, that's what democracy is all about. The only objection I would make is of people insulting one another personally. It is totally unproductive."

Gordimer was here on Monday to speak about, "The New Aspects of Racism in the Age of Globalism and the Gene Revolution," on the first in a series of three panel discussions sponsored by Unesco.

The 77-year old writer is not unfamiliar with the subject of racism. A South African national she, often illegally, helped alert the world to the consequences of apartheid through her writing. The Nationalist government once banned three of her books but despite the persecution, Gordimer resisted being part of the brain drain of white intellectuals from South Africa. She stayed and became a member of the African National Congress (ANC) even before whites were formally allowed to join.

"As a child I was brought up in a racist milieu," said Gordimer. "I went to a all-white convent school, and even when I went to the cinema on a Saturday afternoon it was all whites only. And most significant for me--the library, the municipal library was only for white people, and I've often thought, with the most incredible shock, that if I had been a black child instead of a white child I couldn't have used it, and I could tell you I'd have never have been a writer."

Her father was a Jew from the border of Lithuania and Latvia who fought with the British Army in World War II before immigrating to South Africa. Her mother was a Jew of British decent. She grew up in Springs, a small mining town near Johannesburg and began writing at the age of nine. At 15 she published her first short story. It was the first publication of a career that has spanned more than 60 years and included almost 25 books. In 1991, she was awarded the Nobel Prize for Literature, just one of dozens of awards and honorary doctorates she has received.

"I was born in South Africa as a white-- the quote, unquote 'ruling caste.' I quickly opted out of that, not out of skin color--I'm white. I'm neither ashamed nor proud of it. I'm a human being like everybody else. So race has never meant anything to me," she said.

Since race meant nothing to her, she grew to oppose her government to whom race meant so much. She housed wanted political dissenters, and calls her proudest moment the one when she spoke in court as a witness on behalf of 22 ANC members, probably helping to save their lives.

Although politically active for most of her life, Gordimer draws a careful line when it comes to her novels. "I've never written about apartheid, I always have to put that right," said Gordimer. "When I've wanted to talk about apartheid I speak in public or write an article. My novels are about people and many of them happen to take place in the situation of conflict where racism in the form of apartheid was impinging on their lives, shaping even their personal lives."

The end of apartheid hasn't stopped Gordimer from writing about race. In her new book, "The Pickup," which comes out on the 12th of October, one of her characters is what she calls "an economic refugee," a person who crosses country borders illegally to try to find work. While "The Pickup" sounds like it might be a political novel, Gordimer doesn't consider her writing a political tool.

"I'm not a politician. I am not a prophet, I was exploring as I have done all of my life. Exploring how people live in certain circumstances, what goes on between them in their personal lives. Human life is very, very complex, it is influenced by society," she said. "It is influenced first of all by your most intimate relations, then by your family situation, then by society around you, finally by the country that you live in, and most of all-- in the end-- the world. Psychologically, we've always lived globally I think."

It was the subject of globalization that dominated her speech to the panel. A tiny woman, just five feet, dressed in a gray suit with steel and dove hair, she spoke quietly at first prompting the mediator to move the microphone closer. But her words were carefully chosen and emphatic.

"Globalization has been managed so far as the function of the world's economy by agents for the rich countries in their own interests and without recognition of the other aspects of just dispersion of the world's resources that a reality of globalization demands," she said.

She put the modern idea of globalization, which she says, is that of multinational corporations, in the context of its history. Exploration, she said, was the first form of globalization, followed by slavery. "That unspeakable form of globalizing, the purchase of a person in one country and the homogenizing of them as slaves within the social hierarchy of another." Finally, she looked at colonization as simultaneously the forerunner of today's economic globalized world, and the greatest agent of racism in human history.

"What I would hope, in all human modesty, to come as a contribution from this session of the conference is a recognition of this: a correction of the past racism, absolutely unacknowledged, that has played against the concept of bringing about globalization," she said.

The audience was silent as she wrapped up her speech, the only noise coming from a rowdy NGO conference in the next room. In this session, at least, no one shouted insults from the audience.

"If only we could reach the stage where people could accept cultural differences, and difference in faith, just like a different taste in food, or thinking it's interesting to have blond hair or black hair-whatever it is-to accept this as a matter of personal choice. That doesn't have to say that you are better or worse that anyone else," Gordimer said, just before walking into the event room.

"You know the people are attacking one another because of their views," said Gordimer. "To call each other racist and murders, it doesn't help, that's not what we're here for."

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