"Eating is a political act," says
Alice Waters, the queen of California cuisine
and founder of Chez Panisse, rated America's
number one
restaurant by Gourmet magazine. And no wonder.
Waters came of age in that hotbed of radicalism,
the Unversity
of California at Berkeley, during the free-speech
movement of the 1960s. At 19, as a student majoring
in French cultural studies, Waters found herself
in France for a year-a year that was to change
her life and California's culinary arts.
"It
was a sensual awakening for me, I felt like I never
ate anything before that," says Waters, a self-confessed
picky eater. But it was more than the food, it was
the whole way of life that captivated the young woman. "People
would race to the bakery in the morning to get their
warm baguette, then go to the market to bring food
home for the day. They'd meet their friends in restaurants
to talk and have coffee in the afternoon. It was a
beautiful way of life," she remembers. "It
smelled good and tasted good."
On
returning home, Waters, who had also acquired a degree
in Montessori
education in England, taught school
and missed the French way of life. She tried to recapture
it by cooking for her friends, one of whom had started
a newspaper. They all sat around her table in Berkeley
talking about the paper and--eating. Never having cooked
before, Waters had to research recipes and that got
her personally engaged in food. Realizing then that
she liked cooking more than teaching, she decided to
open a restaurant. Her parents mortgaged their home
and gave her $10,000 with which Waters opened Chez
Panisse in 1971. Reflecting on that decision now, she
says, "I didn't know what I didn't know-if I had,
I wouldn't have done it. I just thought, I'm cooking
every night for all these friends who aren't paying
me. This way, they'd come to eat and pay. Of course,
as soon as I opened the restaurant, I never saw them
again--there was no time for anything."
That
early experience in Berkeley also brought home the
realization that
food was integrally connected
with a sense of community. "That is what I love,
but I didn't really get that until years later when
I realized that, in fact, we had this little family
of friends." It reminded her of her parents' home
where her mother required them to be at the dinner
table every night because "everybody in America
came home for dinner in those days." In Waters's
family, "We never ate in restaurants-we did not
have the money."
Another
early influence that shaped Waters was her father's "victory garden." During the war,
as part of the war effort, the government asked Americans
to grow their own food. "It was a wonderful idea.
My father wasn't able to go into the army so he was
eager to participate. They had a piece of land so they
grew their own vegetables in New Jersey, the 'garden'
state." Waters laughs at the irony of a state
that is now industrialized and polluted and is saddened
that, though it still grows beautiful produce, New
Jersey can't find a way to send it across the bridge
to New York.
Of
those early days in Chez Panisse, Waters remembers, "I
wanted it in a house so people would feel like they
were coming to my home for dinner. We had one menu;
it changed daily because I wanted to serve fresh food
everyday." The restaurant was full every night
but made no money for eight years. Waters had no experience
and refused to compromise. "A guardian angel" met
the payroll and ended up owning the restaurant. Waters
bought it back from her. "In 1971, the four-course
dinner was $3.95 and I was paying $5 an hour to every
worker. It was unheard of at the time." But she
made some good decisions, too. She leased the building
with an option to buy and, in three years, bought it
for $32,000.
To
this day, the restaurant functions in a radical way. "We don't have a pyramid with one chef at
the top: for each position we have two people, so we
have two main chefs, two in pastry and each one works
3 days which is full time. There's a wonderful collaboration
going on all the time." She herself is not a chef,
Waters insists, because she does not have the training. "I
couldn't make a puff pastry if my life depended on
it. I can't make bread. But I'm a good critic and a
good taster. I provide something very important because
I'm a cook's critic. I've been in he kitchen and in
the dining room, I travel a lot, I think about it a
lot. I bring perspective. I can describe how things
should look or taste and that's most useful for cooks."
America
is all about choices but Waters has stuck to her
idea of no a
la carte menu. At Chez Panisse,
as in a home, you eat what is served. And it's only
dinner. Of her success, Waters says, "I had this
obsession, I've been focused from the time I opened
the restaurant. I wanted it to taste and feel like
what I'd experienced in France and I was not going
off that path. I never wanted to make money, I just
wanted to live in that world. Money was secondary." But
in 1980, a café was opened upstairs because
the restaurant was becoming "too homogeneous in
terms of people-my friends couldn't afford to eat there,
and the price kept going up-now it's $40 on weekdays,
$68 on weekends." Created to bring in different
kinds of people-children, students, younger people-the
café offers a variety of prices and more Italian-accented
food.
What
makes Chez Panisse unique, says Waters, is that the
food is alive. "We pick it out of the ground
and bring it to the table. It makes the difference
between being good and being great. We do not disguise
it with sauces and butter, but rather accentuate what
it is ... not hiding it, but putting it up front. It's
very South of France, very olive oil. It's always delicious,
sometimes it's fantastic. We come to the cooking with
a blank page, rethinking everything. It's like an improvisation.
And it's always served with love." Indeed, love
is what food is all about. Love and nurturing. And
that is what drives Waters to her passionate hatred
of fast food. "People don't undestand the consequences
of eating anonymous food when they buy that hamburger.
Fast food is destroying culture, agriculture, a way
of life. Fast food makers have no interest in nutrition.
They're marketing it simply so they can make money-it's
immoral. We have to take what we spend on fast food
and give it to those who take care of the land, who
care about us."
Such
thinking eventually led Waters to the idea of politically
influencing
children, the saddest victims
of fast food. "We can reach every kid through
the public school system with a curriculuum that teaches
kids to be stewards of the land, teach them how to
feed themselves and how to communicate at the table.
That could change the world." Her vision was to
transform the school lunch. "With my Montessori
training, I thought it should be a hands-on sensual
experience-if kids grow it, cook it, and serve it to
their friends, they'll want to eat good fresh food.
It's a way of communicating through osmosis, in a nonverbal
way. Going to the Farmers' market, you learn about
seasonality: you see fava beans and learn they're only
here in April. I consider this essential information
that every kid needs to live on this planet. It's bottomline,
it's more important than reading and writing. It's
not being taught at home."
With
that mission, Waters launched The Edible Schoolyard
project. Seven
years ago, she raised money from friends
and foundations and started the garden classroom and
the kitchen classroom in the Martin Luther King Jr.
Middle school in Berkeley. It's a good test case because
there are 1,000 ethnically and economically mixed kids,
in a district that gets special supplements of money
because there are so many poor families. It's a cause
that has become dear to her heart because 85 percent
of American kids don't eat even one meal a day at home
with their family. "There is no punctuation in
the day, no rituals at the table, no sense of caring.
These kids feel very lost and they're asked to eat
kids' food-pizza, hotdogs, hamburgers, spaghetti, sweets-and
not introduced to anything else. No wonder there is
an obesity problem. These kids are hungry for food,
but they're even more hungry for love."
Waters
concedes that fresh food is more expensive. "But,
we have to decide that this is a priority and go from
a paradigm of scarcity to one of plenty. We need to
put our money into the public school system. I cannot
design a program that would fit into the paradigm of
scarcity because I don't believe in it-I think it's
immoral. Still, I'm not extravagant, I've come up with
dishes that are inexpensive, nuritious, delicious."
Besides,
sustainable funding is available because there is
concern about
agriculture, and health foundations
are eager to fund the project. "If we buy food
from local organic growers, we could change agriculture
overnight. We'd develop this peasant cuisine-inexpensive
delicious food. People go to McDonald's for cheap food
because they don't know how to cook. When we ask kids
to write their favorite recipe, they talk about unpacking
tortillas or a lasagna mix and microwaving it."
Now,
The Edible Schoolyard is building a cafetaria because
new schools in Berkeley
have no place for kids
to eat. "Children eat outside under eaves of the
building, the food is served from a table in the gym,
they haul in the food in plastic bags from a central
kitchen. No wonder the kids don't want to eat, they
go to a fast food place after school."
All
of Waters's passions have come full circle with The
Edible Schoolyard:
the victory garden, Montessori
education, fresh produce, simple food, an intense hatred
of fast food (she refers to McDonald's as "an
insiduous conspiracy") and a deep concern for
children that stems from her role as the mother of
Fanny, her only child. Fanny has recently gone to college
and Mama Waters has followed: she has taken The Edible
Schoolyard to Yale University where the administration
is eager to introduce its curriculuum this fall. Yale
undergrads-and Fanny-will be eating California cuisine,
not quite a la Chez Panisse, but certainly a far cry
from institutional dorm food.
|