In September 2000,
the presidents and prime ministers
of the world met at the Millennium
Summit. They said that we have to free
all of humanity, and above all, our
children and grandchildren, from the
threat of living on a planet irredeemably
spoilt by human activities and with
resources that will no longer be sufficient
for their needs. They went on to talk
about the current unsustainable patterns
of production and consumption that
must be changed in the interest of
our future welfare and that of our
descendants. Most importantly, they
committed themselves to ambitious goals
for reducing poverty and deprivation.
The Johannesburg Summit has to translate
these commitments into action. That
is what we said we would do when we
met in Rio de Janeiro in 1992 and approved
the Rio Principles, Agenda 21 and other
agreements.
.
But
clearly, whichever way you look at it, our performance
in implementing what came out of the Rio Conference
is inadequate. If we think in terms of our success
in meeting needs‹surely we have not done that.
Look at the persistence of poverty, hunger, disease
and malnutrition. In terms of the second half of the
standard definition‹our capacity and ability
to meet such needs in the future‹we have not
been able to halt the deterioration and loss of our
natural resources or the accumulation of risks.
Johannesburg
must reflect a sense of urgency, for the time
available
for us to change course
is getting shorter. It must advance with practical
steps‹bold measures with clear goals, timetables
and commitments. These steps will have to be taken
not just by governments, but by all stakeholders‹corporate
leaders, trade unionists, farmers, local authorities,
community organizations, nongovernmental organizations
(NGOs) and activists. What we need is partnership.
This will require a shared vision of how development
should proceed. There is the vision embodied in
the notion of the "Davos Man" that sees
in a globalized world with open borders and a liberal
market economy the route to prosperity. But even
the "Davos Man" is uncertain and, in
the latest gathering of the faithful in New York,
the themes that dominated discussions were the
issues of global poverty and global health, the
evidence of alienation and social stress and the
threats to order that emerge from these.
Another explicitly opposed vision of development
was articulated in Porto Alegre at the gathering
of social activists, protest movements and dissenting
academics who are deeply skeptical of the benefits
of the globalized market economy. Porto Alegre
protesters give precedence to the local over the
global and hence are not convinced that liberalization
and the opening of borders is the route to prosperity
for all. And they often argue that the world is
getting globalized not because people have opted
for it, but because effective power is in the hands
of the few. But in Porto Alegre too, the move is
from protest to dialogue.
What
is the vision that we can seek to embody in the
form of the
Johannesburg person‹let
us call that person the "Johannesburg activist?" The "Johannesburg
activist" is enough of an economist to respect
the need to compare costs and benefits and to recognize
the potential of a properly managed market system
to save us from the excesses and perversions of
public control. The "Johannesburg activist" is
also enough of an engineer or technologist to recognize
that the right sort of development requires not
just the tweaking of the market, but a systematic
effort to promote alternative technologies of production
and consumption that are less aggressive in their
use of natural systems.
The "Johannesburg activist" is an ecologist
who recognizes that the inputs and outputs that
need to be looked at in cost/benefit or technological
analysis are not just the immediately obvious ones,
and that we need to judge every option after fully
understanding the complex pathways through which
it affects local, national and global ecosystems.
The "Johannesburg activist" recognizes
that development requires empowerment and that
means decentralization and democracy.
In
all of these, the "Johannesburg activist" is
guided by the principle that the real test of development
is what it does to the self-respect, dignity and
well-being of the poorest person in society. This
is the vision of sustainable development that has
emerged in the discussions on sustainable development.
It is a vision grounded in the large number of
local projects, community initiatives that have
successfully combined the social, economic and
environmental imperatives into a coherent whole.
It is a vision based on the potential of new technologies
to promote decentralized developments that work
with, rather than against, the local environment.
It rests on an ethic of solidarity and responsibility
to each other and to future generations. Johannesburg
has to be a summit not just of the leaders of governments
and international organizations, but for all who
can make a difference to the ends and means of
development‹for a community of concern that
stretches from an NGO working in a remote village
to the largest multinational enterprise.
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