HONOLULU--Despite
being a continent and half an ocean away
from the wounded landscapes of New York
and Washington, DC, the Aloha State had
an especially strong reaction to the
terrorist attacks of Sept. 11.
As
they did everywhere across the US, American flags became
a fixture of the landscape. They could be seen swinging
from the fronts of buildings and homes, waving frantically
from car windows and radio antennas, standing guard
on top of desks and hanging on shirts, bags and hats.
The wave of patriotic fervor that swept across Hawaii
was such that within 48 hours most stores had run out
of flags.
"This is the United States, this is the
state that had Pearl Harbor," said one Waikiki
resident. "Everyone will be able to see
that we are supporting the victims and families
whatever way we can."
The show of support
went way beyond flag-waving. Hawaiians also
dug deep into their pockets and
contributed more than $250,000 to the Red Cross
Disaster Relief Fund. Jocelyn Collado, the American
Red Cross's communications manager, called the
response overwhelming. "This is the largest
contribution we've received in the shortest amount
of time in response to a disaster," she
said. "It is unprecedented."
But despite the overwhelming show of sympathy,
patriotism can be a touchy subject in Hawaii.
And, based on the islands' history, quite a few
people here even object to being considered part
of the US.
In the 19th Century,
traders and missionaries from England, France
and the US came here and
sought to introduce "more refined Western
social mores." By the late 1800s the Hawaiian
monarch became a figurehead and, with Caucasian
foreigners being the only group allowed to vote,
native Hawaiians became second-class citizens.
The monarchy was deposed in 1893 and by 1900
Hawaii had become part of the US territory. Its
strategic importance grew as the US Navy established
a huge military base at Pearl Harbor. The Japanese
attack on Pearl Harbor in 1941 was the pivotal
event that persuaded the US to enter World War
II. After the war, opinion polls showed that
more than 90 percent of Hawaiian residents favored
US statehood and, on August 21, 1959, Hawaii
became the 50th state.
Today a small but vocal native sovereignty movement
exists in the islands. Some groups within it
favor the restoration of the monarchy; others
are calling for a Hawaiian nation within the
US and the return of crown lands taken during
annexation.
Following Sept. 11 the conflicting undercurrents
that run through the state--pitting those who
dream of Hawaiian citizenship against those bristle
at the suggestion that Hawaii is somehow less
patriotic than the rest of the country--came
bubbling to the surface.
When the American flag was raised over the Iolani
Palace, the 19th Century seat of the Hawaiian
monarch whose overthrow is still mourned by some
here, what was meant as a respectful gesture
for the victims of Sept. 11 provoked a tempest
of hurt feelings and angry messages.
Henry Noa belongs to Hawaii's sovereignty movement.
He was recently appointed prime minister and
acting head of the state of Hawaii by the Reinstated
Hawaiian Government, one of several movements
working to form a new government here.
Noa refused to
comment on the Sept. 11 attacks. "I
will not comment on those events because Kanaka
Maoli [indigenous Hawaiian people] who have responded
trying to express the truth have only been marred
in the newspapers here."
What he made
very clear is that his movement considers the
US "a thief who stole our
country and keeps hypocritically invoking moral
principles such as justice and freedom for all."
The outcry from members of the native sovereignty
movement struck many residents as preposterous.
So did a column published in a Washington-state
newspaper, The Tri-City Herald, by Karen Spears
Zacharias, an Oregonian who was visiting Hawaii
on Sept. 11.
"The spirit that prevailed in Waikiki was
not a patriotic one," she wrote. "Corner
chatter continued to focus on surfing and snorkeling
conditions and tan lines." The idea that
Hawaii's residents were being somehow less than
patriotic struck a powerful chord here and Zacharias
was inundated with furious letters and phone
calls.
And yet the question
remains: Is Hawaii just as much part of the
US as the prairies of Midwest
and the Golden Gate Bridge? The answers vary.
While the US Constitution says that Hawaii is
unequivocally part of the US, the Permanent Court
of Arbitration at the World Court in The Hague
has ruled that Hawaii is an independent, sovereign
nation that has been occupied by the US in violation
of international law since 1893. President Clinton
admitted as much in 1993 when he authorized Public
Law 103-150, which states that " Š the
indigenous Hawaiian people never directly relinquished
their claims to their inherent sovereignty as
a people or over their national lands to the
United States Š "
A sense of belonging, however, goes beyond international
law and sovereignty claims. National identity
comes with its defined set of imagery, and Hawaii,
where East merges with West in a blur of hula
and disco, soap operas and creation myths, junk
food and Japanese tea ceremonies, and Shinto
shrines and surf clubs, hardly fits into the
image of apple-pie America.
Still, the hundreds American flags waving in
the flower-scented breeze speak for themselves.
So do the adverse effects of the attacks on the
local economy. During the week immediately following
Sept. 11, this icon of tourism saw air travel,
hotel reservations, retail sales and restaurant
occupancy in Waikiki fall by as much as half.
For Kimo Kaleiwahea,
a native Hawaiian who is in the Navy reserves,
this is not the time for
nationalist disputes and inflammatory statements. "We
now have to defend our soil; we are all in this
together," he said. "Now is not the
time to be dividing ourselves based on perception."
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