The
following are excerpts from recent conversations
between A. M. Rosenthal and Pranay Gupte at the
Rosenthal home in New York City:
What
was your boyhood like?
When I was a boy I really didn't know what
I was going to do until I was 18. I was very
uncertain of myself, for various reasons. One
was that I spent a couple of years in and out
of hospitals for orthopedic reasons, and I
walked around on crutches for a long time,
and I couldn't see how anybody would ever want
to hire me for anything. We were quite poor.
I came from a working-class family, born in
Canada. My father was a worker and a farmer
and lots of other things. He came to the United
States and could not make a living. He got
a job as a painter, fell off a scaffold and
died. And so we really didn't have any money.
Now, no money does not mean that we were starving,
but it meant that you had to work to go through
college.
What were the early influences in your life?
I would say that one of the greatest influences
on my life was: I was American. Because I was
naturalized, which is a whole book in itself.
But the fact that I was American really did
shape me mother had enough courage to come
to the New World. They came to Canada, but
then they came to the United States. One of
the things that shaped me was the knowledge
of America as the free country. My mother used
to call it the golden land. And I knew what
it was.
You know, what it was, was you could get a
job you would get one later. Nobody would ever
arrest you, or beat you up beaten up a couple
of times because I was a Jew. And I also knew,
from my father and my mother, that not all
countries were like this. Most countries, or
certainly the countries they knew, were tyrannies.
So when I come out for human rights, and I
write about it and I get angry, I'm not talking
in the abstract. I know that if I lived in
a dictatorship, or anything approaching it,
and I was the kind of person I am now, I would
be in jail very quickly.
People say
to me, "What do you care about
human rights in China?" And they say, "Sudan
they don't care. I feel very strongly that,
for instance, the persecution of Christians
has not been given enough recognition in the
world Human Rights Watch. And it has not been
given enough attention by Christians to their
own people. I think the reason is that a lot
of Americans and Europeans regard Asian and
African Christians as kind of guest Christians,
you know. And they don't take into account
the strong possibility that one day, if a tyranny
comes to their country, their Christianity
may not save them any more than it saved dissident
Germans. So I'm very moved by this. I mean
I would be dead, Jew or no Jew, in a society
that wouldn't let me speak or write or bitch
or complain.
And what got you into journalism?
Journalism
College, in the cellar, past little offices
of college groups like the chess club.
And there was this little room that was the
office of the weekly paper of the students,
called "The Campus." A fellow that
I knew, Richard Cohen, stood in the doorway
and called me in. He said, "Abe, come
on in. Why don't you try out for the paper?" I
didn't know that what he meant by "trying
out" was to be kind of a little servant
to everybody I walked in there and, I swear
to you, the minute I crossed the threshold
into this little hovel of a room with old papers
on the floor, and saw the kids typing and smelled
the ink, I said to myself, "This is a
piano I can play."
I absolutely loved it. I mean, you know what
it's like getting into journalism. Somebody
gives you an assignment. You go out and you
look into it, and you answer all the questions
to get a story. And you put it in the paper.
And you could look at it. Even if it was two
paragraphs, you could look at it: They were
your two paragraphs. I can still recite the
first little story I had.
Then I became a college correspondent at The
New York Times. The college correspondent covers
the colleges and the whole Board of Higher
Education and tries to get the stories into
the paper they do, you get paid space rates,
and you could make five, six, eight dollars
a week.
I dealt with the third assistant city editor.
And I asked him if I could please cover sermons,
because they gave these sermons out to regular
kids and there was real money in that. For
every sermon I covered on a Sunday, I got three
dollars.
But I had to
pay a dime [for carfare] to get to the church
and another dime to get back.
And I didn't have enough courage to look away
from the collection plate. Because, you know,
I wasn't sure that God was a Jew. He might
be a Catholic. I didn't have the social courage
to say, "Sorry, I don't want to." So
I had to put a quarter in.
I didn't like being assigned to St. Patrick's.
Nice church wrong a quarter. [Laughs.] So what
I got as my total take, after taxes, was now
a buck and a half. Even I knew that's not so
much. But for that dollar and a half I had
my lunch. I couldn't afford much in the cafeteria,
but I invented a rather tasty dish that only
costs a nickel. I called it the mustard sandwich.
Because you got mustard free and two slices
of bread for a nickel. That's not bad. Eating
mustard every day was a little dull, but I
did. And I might have even had a quarter a
week left over for something or other. Many
years later, when I got an honorary doctorate
at City College, somebody served me, as my
lunch at this ceremony, a mustard sandwich.
It was so sweet.
How did you get to cover the United Nations?
I got to cover the UN thanks to [Soviet Foreign
Minister] Andrei Gromyko. I was not at the
UN. I was a little reporter, a city reporter.
But the city editor to cover Gromyko [who had
walked out of a UN session the day before],
what he was doing at the UN that day.
So I went over
to the hotel where he was staying these days.
I went to the information man and
said, "Is Mr. Gromyko here?" He said "Yes." I
said, "What floor is he on?" He said
nine tell you that now. So I got in the elevator
and I said ninth floor, And the elevator man
took me up to the ninth floor and said Gromyko
was over there. So I went over and rang the
bell. And Mrs. Gromyko opened the door. And
I said, "Is Mr. Gromyko here?" And
he came. We chatted, and she made me a cup
of coffee. He said, "I'm going over to
the mission," the UN mission, which is
two blocks away. We walked over to the mission,
where a whole bunch of reporters, from all
over, were waiting for him to come out so he
would tell them where he's going He walked
out [of the mission] and then God looked kindly
on me. Mr. Gromyko got into a limousine and
said he was going back [to the UN]. So everybody
all ran off to Rockefeller Center [temporary
home of the UN], but I, working for a morning
newspaper, decided not to run off after them.
And he got in his car and I saw a cab coming,
and then I uttered the words that I never thought
I would ever utter. I got in the taxi and I
said, "Follow that car!" I swear
to God, I said it.
And he went,
sure enough, to Rockefeller Center. The car
stopped for a minute, and then it drove
on again. So I said again, "Keep following
that car! I want to see where it's going."
I still don't know exactly why he did it,
but he kept driving. He went around midtown,
he went downtown, we went all around town in
Manhattan, and I was sitting in the back of
that taxi, making notes on what this guy is
doing. Then finally he drove back to the mission.
So I came back to the office and I reported
it.
The Times loves
maps, as you know. And the assistant managing
editor was listening to
me reporting. He said, "Get the map man
down here." So they had a map on where
Mr. Gromyko went to the East Side, down the
West Side and then back. It was kind of a New
York Timesy joke. It was a sensation. Nobody
else had the story. The next morning, somebody
said, "Keep that kid on the story." So
I was the Gromyko man for at least 10 days.
The next day I figured I'd do the same thing.
So I go over to the hotel, go up to the ninth
floor, ring the bell. Mrs. Gromyko comes out,
and we walk down to the mission, where they
were my pals. When we turned the corner to
the mission, there were many more reporters.
They saw me coming with him, and they'd had
their asses creased by their bosses because
this kid from The Times gets a story, The Times
has a map, we don't little bastard!"
After two weeks
[my editors] kind of liked what I was doing,
and they said, "Keep
him on there [at the UN] for a while. So I
was there for eight or nine years.
Who and what makes a great editor?
I do not know. The last thing I wanted to
be in the newspaper business was the man who
pushed the coffee cart. The second last thing
was an editor. That was because what appealed
to me most was the dream of becoming a foreign
correspondent. (It took me 11 years.) I would
be free to write on all subjects that involve
a country, which is all of them from culture
and economics to sex. I would be free to travel
the area of my assignment first one as correspondent
for India, Pakistan, Afghanistan, Nepal, Ceylon
and Bhutan.
As an editor,
I would be the opposite of what I wanted
to be. I would not write. I would
not travel, and my home office would be me.
As the years drew by, I began to pick up some
ideas of what a good editor should be. I never
thought of "greats" and it was a
long time before I met one. A good editor of
a paper he wants to work for joined and expand
them.
On The New
York Times, my job simply to expand and add
new areas that the paper then lacked.
Even more, it was to preserve and strengthen
the character of the paper deeper and beyond
the matters of news space and variety. The
New York Times is far more flexible in writing
and inventiveness than most of its readers
and staff fully understand. I told every new
staffer I hired the same thing: "Don't
come here thinking you have to wear a buttoned
vest every day. You were hired for your stories
and potential. Forget all the tales of how
tough and demanding the editors are. Of course
they are. So is The Times and its readers."
You cannot change the basic journalistic character
of the paper, and if you try, the editors will
come down hard on you. I hope. Newspapers should
be papers of fairness as far as their talents
and energies carry them. That great principle
is not much use if it is not broken down into
journalistic rules and techniques and practiced
every day, every issue. Otherwise they rust
and mean nothing.
The subject of a story that is critical or
could be detrimental, whether to a person or
a company, is entitled to a reply. Reporters
and editors must not constantly fall back on
the excuse that he could not reach the people
involved and let it go at that. Reporters have
to go back and back and if the phone doesn't
work, the doorbell might. Journalists have
great power to injure people. The very printing
of the story, even though it should be printed,
can hurt them, guilty or not. Treat these people
with how shall we put it Recently, a story
about Billy Graham said that on a tape made
with Nixon Graham had stated that he knew how
to handle influential Jews without their even
knowing what was going on. For instance, he
said he was a good friend of Rosenthal. It
was not true. I had met him once and had always
been contemptuous of his tenderness toward
dictatorships. The reporter never called me.
I was furious. Oh, yes, I called him the next
day. I expressed my opinion of his form of
journalism. Oh, yes takes more than a publisher
or executive editor who believes in fairness.
It takes every reporter and editor on the paper.
If some reporters do not have it in them it
is the job of the editor handling the story
to tell the reporter it did not meet the standards
of the paper, so fix it publication.
How would you persuade young people to get
into journalism?
I wouldn't try. I feel very strongly that
anybody that wants to get into journalism must
have a great lust for it. When I interviewed
people for the job, I was interested in what
they could bring to the newspaper investigative
qualities, excellent writing, penetrating curiosity,
knowledge of French and Mongolian or a sense
of humor. The paper had three or four of everything
should be doing, I often told him to go away
and come back when he could tell me.
What were your three biggest mistakes, and
how would you have overcome them?
What do you mean three? I can think only of
one. I would have acted much more strongly
on the Watergate story. I knew almost from
the beginning that we were failing. If I had
any doubts all I had to do was pick up The
Washington Post that day. For the first time
in my experience they were clobbering us. The
story was in Washington and as the executive
editor I was in New York. I should have moved
myself to Washington after the first week of
debacle and taken charge on the spot.
|